
Christianity
> Introduction
> Position Of Jesus In Islam
> Concept Of God In christianity
> Prophet Muhammad In Bible (Ot & Nt)
> Similarities Between Christianity And Islam
Christianity is a Semitic religion, which claims to have nearly 1.2 billion adherents all over the world. Christianity owes its name to Jesus Christ (peace be on him). The Holy Bible is the sacred scripture of the Christians:
The Bible is divided into
two parts, the Old Testament and the New Testament. The
Old Testament is the Holy Scripture of the Jews and
contains records of all the prophets of the Jews that
came before Jesus (pbuh).
The New Testament contains records of the life of Jesus
(pbuh).
The complete Bible, i.e. the
Old Testament and the New Testament put together,
contains 73 books. However, the Protestant Bible i.e.
the King James Version, contains only 66 books as they
consider 7 books of the Old Testament to be apocrypha,
i.e. of doubtful authority.
Therefore the Old Testament of the Catholics, contains
46 books and that of the Protestants, 39 books. However
the New Testament of both these sects contains 27 books.
Islam is the only non-Christian faith, which makes it an article of faith to believe in Jesus (pbuh). No Muslim is a Muslim if he does not believe in Jesus (pbuh).
We believe that he was one of the mightiest Messengers of Allah (swt).
We believe that he was born miraculously, without any male intervention, which many modern day Christians do not believe.
We believe he was the Messiah translated Christ (pbuh).
We believe that he gave life to the dead with God’s permission.
We believe that he healed those born blind, and the lepers with God’s permission.
Concept of God in Christianity
New Testament
Jesus Christ Never
Claimed Divinity
One may ask, if both Muslims and Christians love and
respect Jesus (pbuh), where exactly is the parting of
ways? The major difference between Islam and
Christianity is the Christians’ insistence on the
supposed divinity of Christ (pbuh). A study of the
Christian scriptures reveals that Jesus (pbuh) never
claimed divinity. In fact there is not a single
unequivocal statement in the entire Bible where Jesus
(pbuh) himself says, "I am God" or where he says,
"worship me". In fact the Bible contains statements
attributed to Jesus (pbuh) in which he preached quite
the contrary. The following statements in the Bible are
attributed to Jesus Christ:
"My Father is greater than I." [The Bible, John 14:28]
"My Father is greater than all." [The Bible, John 10:29]
"…I cast out devils by the Spirit of God…." [The Bible, Mathew 12:28]
"…I with the finger of God cast out devils…." [The Bible, Luke 11:20]
"I can of mine own self
do nothing: as I hear, I judge: and my judgement is
just; because I seek not my own will, but the will
of the Father which hath sent me." [The Bible,
John 5:30]
The Mission of Jesus
Christ (pbuh) – to Fulfill the Law
Jesus (pbuh) never claimed divinity for himself. He
clearly announced the nature of his mission. Jesus
(pbuh) was sent by God to confirm the previous Judaic
law. This is clearly evident in the following statements
attributed to Jesus (pbuh) in the Gospel of Mathew:
"Think not that I am come to destroy the law, or the
Prophets: I am not come to destroy, but to fulfil. For
verily I say unto you, Till heaven and earth pass, one
jot or one tittle shall in no wise pass from the law,
till all be fulfilled.
"Whosoever therefore shall break one of these least
commandments, and shall teach men so, he shall be called
the least in the kingdom of heaven; but whosoever shall
do and teach them, the same shall be called great in the
kingdom of heaven."
"For I say unto you, That except your righteousness
shall exceed the righteousness of the scribes and
Pharisees, ye shall in no case enter into the kingdom of
heaven." [The Bible, Mathew 5:17-20]
God Sent Jesus' (pbuh)
The Bible mentions the prophetic nature of Jesus
(pbuh) mission in the following verses:
"… and the word which ye
hear is not mine, but the Father’s which sent me."
[The Bible, John 14:24]
"And this is life
eternal, that they might know thee the only true
God, and Jesus Christ, whom thou has sent." [The
Bible, John 17:3]
Jesus Refuted even the Remotest
Suggestion of his Divinity
Consider the following incident mentioned in the
Bible:
"And behold, one came and said unto him, ‘Good Master,
what good thing shall I do, that I may have eternal
life?’
And he said unto him, ‘Why callest thou me good? There
is none good but one, that is, God: but if thou wilt
enter into life, keep the commandments.’ "
[The Bible, Mathew 19:16-17]
Jesus (pbuh) did not say that to have the eternal life
of paradise, man should believe in him as Almighty God
or worship him as God, or believe that Jesus (pbuh)
would die for his sins. On the contrary he said that the
path to salvation was through keeping the commandments.
It is indeed striking to note the difference between the
words of Jesus Christ (pbuh) and the Christian dogma of
salvation through the sacrifice of Jesus (pbuh).
Jesus (pbuh) of Nazareth – a Man
Approved of God
The following statement from the Bible supports the
Islamic belief that Jesus (pbuh) was a prophet of God.
"Ye men of Israel, hear these words; Jesus of Nazareth,
a man approved of God among you by miracles and wonders
and signs, which God did by him in the midst of you, as
ye yourselves also know." [The Bible, Acts 2:22]
The First Commandment is that God
is One
The Bible does not support the Christian belief in
trinity at all. One of the scribes once asked Jesus
(pbuh) as to which was the first commandment of all, to
which Jesus (pbuh) merely repeated what Moses (pbuh) had
said earlier:
"Shama Israelu Adonai Ila Hayno Adonai Ikhad."
This is a Hebrew quotation, which means:
"Hear, O Israel; The Lord our God is one Lord." [The
Bible, Mark 12:29]
It is striking that the basic teachings of the Church
such as Trinity and vicarious atonement find no mention
in the Bible. In fact, various verses of the Bible point
to Jesus’ (pbuh) actual mission, which was to fulfill
the law revealed to Prophet Moses (pbuh). Indeed Jesus
(pbuh) rejected any suggestions that attributed divinity
to him, and explained his miracles as the power of the
One True God.
Jesus (pbuh) thus reiterated the message of monotheism
that was given by all earlier prophets of Almighty God.
NOTE: All quotations of the Bible are taken from the
King James Version.
Old Testament
God is One
The following verse from the book of Deuteronomy
contains an exhortation from Moses (pbuh):
"Shama Israelu Adonai Ila Hayno Adna Ikhad".
It is a Hebrew quotation which means:
"Hear, O Israel: The Lord our God is one Lord"
[The Bible, Deuteronomy 6:4]
Oneness of God in the Book of
Isaiah
The following verses are from the Book of Isaiah:
"I, even I, am the Lord; and
beside me there is no saviour."
[The Bible, Isaiah 43:11]
"I am Lord, and there is none
else, there is no God besides me."
[The Bible, Isaiah 45:5]
"I am God, and there is none
else; I am God, and there is none like me."
[The Bible, Isaiah 46:9]
Old Testament condemns idol worship
Old Testament condemns idol worship in the following
verses:
"Thou shalt have no other gods before me."
"Thou shalt not make unto thee any graven image, or
any likeness of anything that is in heaven above, or
that is in the earth beneath, or that is in the
water under the earth:"
"Thou shalt not bow down thyself to them, nor serve
them: for I the Lord thy God am a jealous God."
[The Bible, Exodus 20:3-5]
A similar message is repeated in the book of
Deuteronomy:
"Thou shalt have none other gods before me."
"Thou shalt not make thee any graven image, or any
likeness of anything that is in heaven above, or
that in the earth beneath, or that is in the water
beneath the earth."
"Thou shalt not bow down thyself unto them, nor
serve them; for I the Lord thy God am a jealous
God."
[The Bible, Deuteronomy 5:7-9]
Prophet Muhammad in Bible (OT & NT)
The Qur’an mentions in Surah Al-Araf chapter 7
verse 157:
"Those who follow the Messenger, the unlettered Prophet, whom they find
mentioned in their own (scriptures) in the law and the Gospel".
Prophet Muhammad, prophesised in the
Book of Deuteronomy:
Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:
"I will raise them up
a Prophet from among their brethren, like unto thee, and I will put my words in his mouth;
and he shall speak unto them all that I shall command him."
The
Christians say that this prophecy refers to Jesus (pbuh) because Jesus
(pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus
(pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also
a Prophet.
If these two are the only
criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came
after
Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the
Baptist, etc. (pbut) will
fulfill this prophecy since all were Jews as well as prophets.
However, it is Prophet
Muhammad (pbuh) who is like Moses (pbuh):
Both had a father and a mother, while Jesus (pbuh)
was born miraculously without any male intervention.
[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]
Both were married and had children. Jesus (pbuh)
according to the Bible did not marry nor had children.
Both died natural deaths. Jesus (pbuh) has been
raised up alive. (4:157-158)
Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews.
Abraham (pbuh) had two sons: Ishmail and Isaac (pbut). The Arabs are the descendants of
Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).
Words in the mouth:
Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from Almighty God he repeated them verbatim.
"I will raise them up
a Prophet from among their brethren, like unto thee, and will put my words in his mouth;
and he shall speak unto them all that I shall command him." [Deuteronomy 18:18]
Both besides being Prophets were also kings i.e.
they could inflict capital punishment. Jesus (pbuh) said, "My
kingdom is not of this world." (John 18:36).
Both were accepted as Prophets by their people in
their lifetime but Jesus (pbuh) was rejected by his
people. John chapter 1 verse 11 states, "He came unto his own, but
his own received him not."
Both brought new laws and new regulations for
their people. Jesus (pbuh) according to the Bible did not bring any
new laws. (Mathew 5:17-18).
It is Mentioned in the book of Deuteronomy chapter
18:19
"And it shall come to pass, that whosoever will not harken unto my words which he
shall speak in my name, I will require it of him."
Muhammad (pbuh) is prophesised in the book of Isaiah:
It is mentioned in the book of Isaiah chapter 29 verse 12:
"And the book is
delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am
not learned."
When Archangel Gabrail
commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not
learned".
Prophet Muhammad (pbuh) mentioned by
name in the old testament:
Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:
"Hikko Mamittakim
we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem."
"His mouth is most
sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O
daughters
of Jerusalem."
In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad (pbuh) to make it Muhammadim. In English translation they have even translated the name of Prophet Muhammad (pbuh) as "altogether lovely", but in the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) is yet present.
Al-Qur'an Chapter 61
Verse 6:
"And remember, Jesus,
the son of Mary, said, 'O Children of Israel! I am the messenger of Allah (sent) to you,
confirming the Law (which came) before me and giving glad tidings of a messenger to come
after me, whose name shall be Ahmed.' But when he came to them with clear signs, they
said, 'This is evident sorcery!' "
All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians.
John
chapter 14 verse 16:
"And I will pray the Father, and he shall give you another
Comforter, that he may abide with you forever."
Gospel of
John chapter 15 verse 26:
"But when the Comforter is come, whom I will send unto you from the
Father, even the Spirit of truth, which proceedeth from the Father, he
shall testify of me."
Gospel of
John chapter 16 verse 7:
"Nevertheless I tell you the truth; it is expedient for you that I go away: for if I
go not away, the Comforter will not
come unto you; but if I depart, I will send him unto you".
"Ahmed" or
"Muhammad" meaning "the one who praises" or "the praised
one" is almost the translation of the
Greek word Periclytos. In the Gospel of John 14:16, 15:26, and 16:7. The word
'Comforter' is used in the English translation for the Greek
word Paracletos which means advocate or a kind friend rather than a comforter.
Paracletos is the warped reading for Periclytos. Jesus (pbuh) actually
prophesised Ahmed by name. Even the
Greek word Paraclete refers to the Prophet (pbuh) who is a mercy for all creatures.
Some Christians say that
the Comforter mentioned in these prophecies refers to the Holy Sprit. They fail to realise
that the prophecy clearly says that only if Jesus (pbuh) departs will the Comforter come.
The Bible states that the
Holy Spirit was already present on earth before and during the time of Jesus (pbuh), in
the womb of Elizabeth, and again when Jesus (pbuh) was being baptised,
etc. Hence this prophecy refers to none other than Prophet
Muhammad (pbuh).
Gospel of
John chapter 16 verse 12-14:
"I have yet many things to say unto you, but ye cannot bear them now. Howbeit when
he, the Spirit of truth is come, he will guide you unto all truth: for he shall not speak of himself; but whatsoever
he shall hear, that shall he speak: and he will shew you things to
come. He shall glorify me".
The Sprit of Truth, spoken about in this prophecy refers to none other than Prophet Muhammad (pbuh).
NOTE: All quotations of the Bible are taken from the King James Version.
Similarities Between
Christianity and Islam
"Say: O People of the Book (Torah & Gospel)! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him)." [Quran, 3:64]
Similarities / Similar Teachings in the Qur’an and the Bible which Muslims follow but Christians don't.
Islam
Definition of Islam
Meaning of Islam
> Islam is derived from the word salaam meaning peace.
> Submission to the Will of Allah (God
Almighty).
Meaning of ‘Muslim’ – One who submits his will
to Allah.
Islam is not a new religion found by Prophet Muhammad (pbuh).
Messengers in Islam
To every nation was sent a Guide or a Messenger.
(Qur'an 35:24 and 13:7)
25 Prophets mentioned by name in the Qur'an
Islam is the only non-Christian faith that
believes in Jesus (pbuh)
Stories only of some prophets mentioned in
Qur'an (Qur'an 4:164 and 40:78)
More than 1,24,000 Messengers according to
Hadith
Previous Messengers were only sent for their
people and nation and their complete message was
meant only for a particular time period.
Moses (pbuh) was only sent for the Jews.
Jesus (pbuh) sent only for the Jews i.e. lost
sheep of Israel.
Al-Qur'an 3:49, Mathew 10:5-6, Mathew 15:24
Prophet Muhammad (pbuh) is the Last and Final
Messenger for the Whole of Mankind.
Al-Qur'an 33:40, Al-Qur'an 21:107, Al-Qur'an
34:28
Prophet Muhammad (pbuh) prophesised in the
Bible.
Al-Qur'an 7:157
Al-Qur'an 61:6
Deuteronomy 18:18
Isaiah 29:12
Song of Solomon 5:16
John 16:7
John 16:12-14
Revelations of God
Several Revelations sent by Allah – Al-Qur'an
13:38.
By name only four are mentioned in the Qur’an.
The Qur’an is the Last and Final Revelation.
All previous Revelations before Qur'an were only
sent for a particular group of people and for a
particular time period.
The Qur’an was Revealed for the Whole of
Mankind.
Al-Qur'an 14:1, 14:52, 2:185, 39:41
Pillars of Islam
Tauheed (Monotheism)
La ilaha ilallahu, Muhammad-ur-Rasoolullah
Sahih Bukhari Vol. 1 Hadith No. 7
Believe in Allah and the Last Day, and the
Angels and the Book and the Messengers.
Al-Qur'an 2:177
Come to common terms — Worship of one God
Al-Qur'an 3:64
Concept of God
Al-Qur'an 112:1-4
Deuteronomy 6:4
Mark 12:29
Shirk – Biggest Sin
Al-Qur'an 4:48
Al-Qur'an 4:116
Exodus 20:2-5
Deuteronomy 5:7-9
Jesus (pbuh) not God. He never claimed Divinity
Al-Qur'an 5:72
John 14:28
John 10:29
Mathew 12:28
Luke 11:20
John 5:30
Acts 2:21
99 Attributes of Almighty God
Al-Qur'an 17:110
Prefer using name ‘Allah’ rather than the word
‘God’ as the word ‘God’ can be played around
with.
Word 'Allah' in the Bible – Eli, Eli, Lama
Sabachthani
Mark 15:34
Mathew 27:46
Salah
Not merely Prayers but Programming
Al-Qur'an 5:90
Al-Qur'an 2:188
Prayers restrain you from shameful and unjust
deeds
Al-Qur'an 29:45
Salaah timings – for healthy soul five times a
day
Al-Qur'an 17:78
Al-Qur'an 20:130
Take off shoes before entering mosque.
Commandment of Allah to Moses
Al-Qur'an 20:11-12
Exodus 3:5
Acts 7:33
Can Pray with Shoes
Sunan Abu Dawood – Vol. 1, Book of Salaah,
Chapter 240,
Hadith No. 652-653.
Hygienic
Ablution
Al-Qur'an 5:6
Exodus 40:31-32
Acts 21:26
Hygienic
Mental Preparation
Stand shoulder to shoulder, while praying –
Sahih Bukhari – Vol. 1, Book of Adhan Chapter 75
Hadith no. 692
Abu Dawood – Vol. 1, Book of Salaah Chapter 245
Hadith No. 666.
Sujud – Prostration
To humble your mind, humble your body
Sujud mentioned 92 times in the Qur’an
Al-Qur'an 3:43 and 22:77
Prostration in the Bible
Genesis 17:3; Numbers 20:6
Joshua 5:14; Mathew 26:39
Zakah
Meaning: Purification and Growth
Description: 2.5% of saving every lunar year in
charity
Al-Qur'an 9:60
If every human being gives Zakaah, not a single
person will die of hunger.
"Wealth does not circulate only amongst the
wealthy and the rich"
Al-Qur'an 59:7
I Peter 4:8
Saum (Fasting)
A. Description – one lunar month i.e. during the
month of Ramadaan every lunar year, Muslims
fast, i.e. abstain from food and drinks from
sunrise till sunset.
Benefits: learn self restraint. If you can
control your hunger you can control almost all
your desires. It enhances spiritual awareness.
Al-Qur'an 2:183
Medical Benefits:
Increases absorption capacity of intestines
Lowers cholestrol.
Discourages smoking, alcoholism and other
addictions.
Bible prescribes Fasting
Mathew 17:21
Mark 9:29
Hajj
Description – Pilgrimage atleast once in life
time if you can afford it
Universal Brotherhood – 2.5 million people from
all over the world gather, wear two pieces of
unsewn cloth, preferably white. Cannot
differentiate between rich and poor.
Al-Qur'an 49:13
Significance of Kaaba – Muslims don’t worship it
Psalms 84:4-7
Islam is a Complete Way of Life
These five pillars do not constitute complete Islam.
Only if the pillars are strong, will the structure be
strong.
Humans Created to Worship Allah
Jinn and Man created for worship of Allah (Al-Qur'an 51:56)
Meaning of Ibadaah – root word Abd meaning ‘slave’.
Obeying Commandments of Allah is Submitting Your Will to
Allah
Abstaining from alcohol
Al-Qur'an 5:90
Proverbs 20:1
Ephesians 5:18
Abstaining from prohibited food
Al-Qur'an 5:5
Al-Qur'an 2:173, 5:3, 6:145, 16:115
Dead meat
Leviticus 17:15
Deuteronomy 14:21
Blood
Genesis 9:4, Leviticus 17:14, Deuteronomy 12:16,
I Samuel 14:33, Acts 15:29
Pork is prohibited
Leviticus 11:7-8
Deuteronomy 14:8
Isaiah 65:2-5
Food on which names beside Allah have been invoked
Acts 15:29; Revelation 2:14
Being Honest in your Business
Helping Neighbours
Al-Qur'an 107:1-7
Abstaining from Backbiting
Al-Qur'an 104:1-3
Al-Qur'an 49:11-12
Obeying and Respecting Parents
Al-Qur'an 17:23, 24
Celibacy or Monasticism is prohibited in Islam
Sahih Bukhari: Vol. 7 Book of Nikah, Chapter No. 3,
Hadith No. 4
Loving, being Kind and Just to your Wife
Al-Qur'an 4:19
Abstaining from Adultery
Al-Qur'an 17:32
Dressing Modestly
Al-Qur'an 24:30
Mathew 5:27-28
Al-Qur'an 24:31
Six Criteria for Hijab in Islam
Deuteronomy 22:5
Timothy 2:9 e.g. of Mary
Corinthians 11:5-6
Circumcision
Acts 7:8
John 7:22
Luke 2:21
In short, every Muslim should follow all the Commandments of Allah (swt) and His Messenger Prophet Muhammad (pbuh) and abstain from the things they have prohibited.
Conclusion
If Christian is a person who
follows the teachings of Christ (pbuh) and not one who
worships Christ (pbuh). (We are more Christian than the
Christians themselves).
Muslim is a person who
submits his will to Allah.
Jesus (pbuh) said, "not my will but thy will be done."
i.e. Muslim.
John 5:30
Al-Qur'an 5:82
THE TRUTH ABOUT
JESUS
Quotations from the Holy Qur’an
PREFACE
INTRODUCTION
MARY
GLAD TIDINGS AND JESUS'S BIRTH
NOT THE SON OF GOD
JESUS'S MISSION
JESUS RAISED TO HEAVEN
POINTS TO BE CONSIDERED
THE POPE CONTRADICTS THE BIBLE
RELIGION VS. SCIENCE
EVIDENCES FOR THE QUR'ANIC ACCOUNT
REASONS HOLDING PEOPLE FROM ISLAM
ISLAM: THE NATURAL CALL
FURTHER READINGS ON ISLAM AND CHRISTIANITY
A LETTER FROM AN ENGLISH MUSLIM
INTRODUCTION
WHY DO CHRISTIANS CLAIM THAT JESUS IS THE SON OF GOD?
Quotations from the Holy Quran
· Say: 'O People of the Book, come to common terms as between us and you: that we worship none but God; that we associate not aught with Him; and do not some of us take others as Lords, apart from God. And if they turn their backs, say: 'Bear witness that we are Muslims’. (3:64)
· They say, ‘God taken to Him a son.' Glory be to Him. He is all-sufficient; to Him belongs all that is in the heavens and in the earth; you have no authority for this. Do you say concerning God what you do not know? (10:68)
· People of the Book! why do you disbelieve in God's signs, which you yourselves witness? (3:70)
· People of the Book! why do you confound the truth with falsehood and conceal the truth knowingly? (3:71)
Quotations from Hadith:
· Abu Hurairah reported Allah's Messenger (PBUH) as saying, "I am the nearest of kin to Jesus, son of Mary, in this world and the next. The prophets are brothers, sons of one father by co-wives. Their mothers are different but their religion is one. There has been no prophet between us". (Bukhari and Muslim).
· Abu Hurairah reported Allah's Messenger (PBUH) as saying," By Him in whose hand my soul is, the son of Mary will soon descend among you as a just judge. He will break crosses, kill swine and abolish the jizya (a tax payable by a community which accepts the protection of a Muslim ruler but whose members do not embrace Islam), and wealth will pour forth to such an extent that no one will accept it, and one sajda (the position in Muslim’s prayer where the forehead is placed on the ground), will be better than the world and what it contains". (Bukahri and Muslim).
The controversy about the personality of Jesus Christ is the major difference between Islam and Christianity. This difference keeps the followers of the two religions apart. Muslims look at Jesus Christ as a great Prophet of God and love and respect him as much as they love and respect Abraham, Moses and Muhammad. Christians on the other hand consider Jesus as God or son of God, a concept that Muslims cannot accept. Islam teaches that Jesus never made such a claim for himself. As a matter of fact all the cardinal doctrines of Christianity that are rejected by Islam center around the personality of Jesus. Specifically these are:
1. The Trinity
2. The Divinity of Jesus
3. The Divine Sonship of Christ
4. Original Sin, and
5. Atonement.
It is clear that all these dogmas are the result of over-exhalting Jesus Christ above what God wants him to be. These differences focusing on the personality of Jesus have overshadowed the many similarities between Christianity and Islam. Some examples are the moral system and the emphasis on human principles. They have even over shadowed the beliefs that Muslims associate with Jesus Christ such as the Virgin Birth of Jesus, being able to speak in the cradle, performing miracles, and the second coming of Jesus Christ.
The following two articles aim at presenting a true picture of Jesus in Islam and explaining why the Christians deviated from his original teachings. The first article also indicates that many scholars and thinkers, who are still within the fold of Christianity, are gradually coming to agree with the Islamic points of view about Jesus, in many cases without realizing it. This corresponds to my conviction that the more scientific and biblical studies advance, the more they will agree with Islam. In other words, the Islamic truth is more evident with the passage of time. God in the Holy Quran hints to this in the following verse:
We shall show them our signs in the horizons and in themselves, till it is clear to them that it is the truth. (41:53)
M.J.
The Islamic view of Jesus lies between two extremes. The Jews, who rejected Jesus as a Prophet of God, called him an impostor. The Christians on the other hand, consider him to be the son of God and worship him as such. Islam considers Jesus as one of the great Prophets of God and respects him as much as Abraham, Moses and Muhammad. This is in conformity with the Islamic point of view of the oneness of God, the oneness of Divine guidance, and the complimentary role of the subsequent messages of God’s messengers. The essence of Islam, which is the willing submission to the will of God, was revealed to Adam who passed it on to his children. All following revelations to Noah, Abraham, Moses, Jesus and finally Muhammad were in conformity with that message in addition to some elaboration to define the relation between Man and God, man and man, man and his environment, and to live according to God’s instructions. Thus, any contradiction among revealed religions is viewed by Islam as a man-made element introduced into these religions. The position of Jesus in the three major religions: Judaism, Christianity and Islam, should not be an exception.
Although the Qur’an does not present a detailed life-account of Jesus, it highlights the important aspects of his birth, his mission, his ascension to heaven and passes judgements on the Christian beliefs concerning him.
The Qur'anic account of Jesus starts with the conception of his mother, Mary. The wife of Imran, Mary’s mother, vowed to dedicate her child to the service of God in the temple. Zacharia, who took charge of Mary, used to find food with Mary. When he asked her how she got it she answered that it was from God. The Quranic verses read:
When the wife of Imran said, 'Lord, I have vowed to you, in dedication, what is within my womb. Please accept it from me. you are the Hearer and knower'. And when she gave birth to her she said, 'Lord, I have given birth to her, a female... And I have named her Mary end commend her to you with her seed, to protect them from the accursed Satan.' Her Lord received the child with gracious favor, and by His goodness she grew up comely, Zacheria taking charge of her. Whenever Zacharia went to her in the Sanctuery, he found her provisioned. 'Mary', he said, 'how comes this to you? ''From God', she answered. Truly God provisions for whomsoever He will without reckoning. (3:95-7)
GLAD TIDINGS AND JESUS'S BIRTH
When Mary became a woman, the Holy Spirit (the Archangel Gabriel) appeared to her as a man bringing her the news of a son. We read the following dialogue in the Qur'an between Mary and the angels:
When the angels said, 'Mary. God gives you good tidings of a Word from Him whose name is Messiah Jesus, son of Mary; high honored shall he be in this world and the next, near stationed to God. He shall speak to men in the cradle, and of age, and righteous she shall be.' 'Lord', said Mary, 'how shall I have a son seeing no mortal has touched me? 'Even so' he said, 'God creates what He will.' When He decrees a thing He does but say to it, "Be", and it is.' (3:45-7)
Mary conceived the child miraculously and retired to a distant place where she awaited her delivery. The Qur'an in a chapter entitled 'Mary’ tells us how Mary felt and what the Jews told her when she brought the child home:
She conceived him and withdrew with him to a distant place. And the birth pangs surprised her by the trunk of the palm-tree. She said, 'would I had died before this. and become a thing forgotten.' The one from below her called to her, 'Do not grieve; see, your Lord has set below you a rivulet. Shake also toward you the palm trunk. and there shall come tumbling upon you dates fresh and ripe. Eat therefore, and drink, and be comforted; and if you should see any mortal, say. "I have vowed to the All-Merciful a fast, and today I will not speak to any man." Then she brought the child to her folk carrying him; and they said, ‘Mary, you have surely committed a monstrous thing. Sister of Aaron, your father was not a wicked man, nor was your mother a woman unchaste.' Mary pointed to the child. but they said, 'How shall we speak to one who is still in the cradle, a little child?' He said, 'Lo, I am God's servant; God has given me the Book and made me a Prophet. Blessed he has made me, wherever I may be; and he has enjoined me to pray. and to give the alms, so long as I live, and likewise to cherish my mother; he has not made me arrogant or wicked. Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive.' (19:22-23)
In the same chapter, following the above quotation, God assured Muhammad and the whole world that what was mentioned above is the truth about Jesus although the Christians might not believe it. Jesus is not the son of God. He was, obviously enough, the son of Mary. The verses continue:
That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing. He but says to it "Be". and it is. (19:34-5)
After this strong statement about the nature of Jesus, God directed Muhammad to call the Christians to a fair deal: to worship the one God:
Surely God is my Lord, and your Lord, so serve Him. This is the straight path. (19:38).
The rejection of the idea of God having a son is reported later in the same chapter with even stronger words:
And they say, 'The All-merciful has taken unto Himself a son.' You have indeed advanced something hideous. The heavens are well nigh rent of it and the earth split asunder, and the mountains well nigh fall down crashing for that they have attributed to the All-merciful a son; and it behooves not the All-merciful to take a son. None is there in the heavens and earth but he comes to the All-merciful as a servant. (19:88-93)
The Qur’an recognizes the fact that Jesus had no human father but this does not make him the son of God or God Himself. By this criterion Adam would have been more entitled to be the son of God because he had neither a father nor a mother. So the Qur'an draws attention to the miraculous creation of both in the following verse:
Truly the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust. then said He unto him, "Be", and he was. (3:59)
The Qur'an rejects the concept of the Trinity as strongly as it rejects the Sonship of Jesus. This is because God is One. This is the essence of all monotheistic revelations. Three, by reason and by simple arithmetic, are not one. The Qur'an addresses the Christians in the following verses in the chapter entitled "Women".
People of the Book, go not beyond the bounds in your religion, and say not as to God but the Truth. The Messiah, Jesus, son of Mary, was only the Messenger of God, and His Word that He committed to Mary, and a spirit from Him. So believe in God and His Messengers, and say not, 'Three'. Refrain. better is it for you. God is only One God. Glory be to Him — that He should have a son! To Him belongs all that is in the heavens and in the earth, God suffices for a guardian.
The Messiah will not disdain to be a servant of God, neither the angels who are close to Him. Whosoever disdains to serve Him and waxes proud. He will assuredly muster them to Him, all of them.
As for the believers, who do deeds of righteousness, He will pay them their rewards in full, and He will give them more, of His bounty; as for them who disdain and wax proud, them He will punish with a severe punishment, and they shall not find for them, apart from God, a friend or helper. (4:171-3)
The verses continue to draw the attention of people, all people, to the proof which Muhammad brought. God knows that people frequently inherit certain ideas and beliefs which include, among other things, the mistakes and interpretations of previous generations. They have no way of discovering such mistakes for themselves. Thus God presents the Qur’an as a proof to such people. He says:
O men, a manifest proof has now come to you from your Lord; we have sent down to you a clear light. As for those who believe in God, and hold fast to Him, He will surely admit them to mercy from Him, and bounty, and will guide them to Him on a straight path. (4:173-5)
The denial of Jesus' divinity (and for that matter Mary's divinity) is presented in the Qur’an as a topic of dialogue at the Day of Judgement between God Almighty and Jesus. All the messengers and the nations will be gathered in front of God and He will ask the messengers how they were received by their peoples and what they said to them. Among those who are going to be questioned is Jesus:
And when God said, 'O Jesus son of Mary, did you say unto men, "Take me and my mother as gods. apart from God?” He said, 'To you be glory! It is not mine to say what I have no right to. If I indeed said it, you knew it, knowing what is within my soul, and I do not know what is within your soul. you know the things unseen. I only said to them what you did command me: "serve God, my Lord and your Lord." And I was a witness over them, while I remained among them; but when you did take me to yourself, you were yourself the watcher over them; you are the witness of everything. If you punish them, they are your servants, if you forgive them, you are the Almighty, the All-wise.' God said, ‘This is the day the truthful shall be profited by their truthfulness. For them await gardens underneath which rivers flow therein dwelling forever, God being well-pleased with them end they well-pleased with Him; That is the mighty triumph'.
Now one might ask: If the Qur'an denies the Trinity and the Sonship of Jesus, what was the real mission of Jesus according to the Qur'an?
Jesus was a link in a long chain of prophets and messengers sent by God to various societies and nations whenever they needed guidance or deviated from the teachings of God. Jesus was especially prepared by God to be sent to the Jews who had deviated from the teachings of Moses and other Messengers. As he was miraculously supported by God in conception, birth and childhood, he was also supported by numerous miracles to prove that he was a messenger from God. However, the majority of the Jews rejected his ministry. The Qur'an tells us about Jesus' mission in the following verses which are a continuation of the verses quoted earlier in which the glad tiding was brought to Mary:
And He will teach him the Book, the wisdom, the Torah, the Gospel and make him a Messenger to the children of Israel saying, “I have come to you with a sign from your Lord. I will create for you out of clay as the likeness of a bird; then I will breathe into It, and it will be a bird, by the power of God. I will also heal the blind and the leper and bring to life the dead, by the power of God. I will inform you too of the things you eat, and what you treasure up in your houses. Surely in that is a sign for you if you are believers. Likewise I will confirm the truth of the Torah that is before me, and to make lawful to you certain things that before were forbidden unto you. I have come to you with a sign from your Lord; so fear God, and obey me. Surely God is my Lord and your Lord; so serve Him. This is a straight path". (3:45-51)
In another verse of the Qur’an, Jesus confirmed the validity of the Torah which was revealed to Moses and he also brought the glad tidings of the coming of a final messenger after him. This is clearly indicated in the following verse:
And when Jesus son of Mary said. 'children of Israel. I am indeed the Messenger to you, confirming the Torah that is before me, and giving good tidings of a Messenger who shall come after me, whose name shall be the praised one (note that this is translation of Ahmad which is Prophet Muhammad’s name). (61:6)
The messenger of whom Jesus gave glad tidings is referred to in both the old and new testaments of the Bible. The old testament contains several prophecies that apply only to the Prophet Muhammad. I quote only one of those which applies to none except Prophet Muhammad. This prophecy which was addressed to Moses said that God will send among the 'brethren' of the Israelites, a prophet like Moses who will be a founder, a leader, and an exemplar of a community of believers. We read this in the following verses of Deut. Ch. 18:
I will raise up for them a prophet like you from among their brethren; and I will put My words in his mouth, and he shall speak to them all that I command him. And whoever will not give heed to My words which he shall speak in My name, I Myself will require it of him. (Deut. 18:18-20)
Any one who is familiar with Prophet Muhammad's life, can easily see that no one fits the above description better than Prophet Muhammad. It was Prophet Muhammad, not Jesus, who like Moses was born from ordinary parents, got married, founded a faithful community, established a great law and died a natural death.
Careful study of the New Testament shows that this same prophet is referred to by Jesus in John 14:16,17:
And I will pray the Father, and He will give you another Counselor, to be with you for ever, even the Spirit of truth.
Later in John specific description of this Spirit of Truth and his role is given as we read in John 16:13,14.:
When the Spirit of Truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak and he will declare to you the things that are to come. He will glorify Me...
The terms of the prophecy do not warrant the conclusion usually attributed to this prophecy, namely that it refers to the Holy Ghost. The Holy Ghost explanation is excluded by a previous verse in John which reads:
Nevertheless I tell you the truth: it is to your advantages that I go away, for if I do not go away, the counselor will not come to you.
It is clear from the Bible that the Holy Ghost used to visit men before and during the life-time of Jesus. John was filled with the Holy Ghost before he was born and Jesus himself received the Holy Ghost in the shape of a dove.
The characteristics of this counselor, as can be derived from the prophecy,
are the following:
1. He will not come until Jesus leaves.
2. He will stay forever, with the believers.
3. He will glorify Jesus.
4. He will speak what he hears from God.
These characteristics are applicable only to Prophet Muhammad, as the
following brief remarks show:
It is a sad fact of history that not many follow "the straight path", to which people were called by Jesus. He was followed by a few disciples who were inspired by God to support him. Not only that, but the non-believers plotted (as they did to Muhammad six centuries later) to kill Jesus, but God had a better plan for him and his followers as the Qur'an tells us in the following verses:
And when Jesus perceived their unbelief, he said, 'who will be my helpers in the cause of God? The Apostles said, 'we will be helpers of God.' We believe in God; be witness of our submission. Lord, we believe in that you have sent down, and we follow the Messenger. Inscribe us therefore with those who bear witness.' And they devised, and God devised, and God is the best of devisers. When God said, 'Jesus, I will take you to me and will raise you to Me, and I will purify you of those who do not believe. I will set your followers above the unbelievers till the Resurrection Day. Then unto Me shall you return, and I will decide between you, as to what you were at variance on. As for the unbelievers, I will punish them with a terrible punishment in this world and the next; they shall have no helpers.' (3:52-6)
As the above verses indicate, Jesus was raised to heaven before he died.
This means that according to the Qur'an he was not crucified. It was the plan of
the enemies of Jesus to put him to death on the cross, but God saved him and
somebody else was crucified. This plot and the false accusation of Mary are
considered by the Qur'an to be some of the sins of the non-believing Jews. All
this is clear in the following quotation:
And for their unbelief, and their uttering against Mary a mighty calumny, and for their saying, ‘We slew the Messiah, Jesus son of Mary, the Messenger of God'... yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him surely are in doubt regarding him, they have no knowledge of him, except the following of surmise; and they did not slay him of certainty... no indeed; God raised him up to Him; God is Almighty, All-wise. There is not one of the people of the Book but will assuredly believe in him before his death, and on the Resurrection Day he will be a witness against them. (4:156-9).
Who was the person crucified instead of Jesus? The Qur'an does not elaborate on this point nor does it give any answer to this question. The interpreters of the Qur'an have suggested a few names. But all these are individual guesses not supported by the Qur'an or the sayings of the Prophet Muhammad.
This means that Jesus will come back before the Day of Judgement. Again the Second Coming is not clearly mentioned in the Qur'an. However, the explain of the Qur'an understood the last verse of the above quotation: there is not one of the people of the Book but will assuredly believe in him before his death, and on the Resurrection Day he will be a witness against them, to mean that Jesus will come back and all the Christians and the Jews will believe in him before he dies. This understanding is supported by authentic sayings of the Prophet Muhammad.
After reading this presentation a believing Christian might say "This is what the Muslims, whom we always considered as heathens or infidels, say about Jesus." But the point of view which the Qur'an presents deserves serious consideration, to say the least, by those who are really concerned about God, faith and even Christianity itself for the following reasons:
THE POPE CONTRADICTS THE BIBLE
The traditional Biblical account of Jesus' crucifixion is that he was arrested and crucified by the orders and plans of the chief priest and Jewish elders. This account was denied in the 1960's by the highest Catholic Christian authority, the Pope. He issued a statement in which he said the Jews had nothing to do with Jesus' crucifixion. This definitely does contradict the Biblical account. You might say: This is a political decree. This agrees with what Muslims are saying: the church had introduced many elements into Christianity and was influenced by many factors which made its view of Christianity not only changeable but, by and large, contradict the early forms of Christianity.
The religious views concerning God, the Bible, and Man s relation to God which the church presented forced people into an unfortunate choice: either science or God. Most educated people have come to the conclusion that one can't be a scientist or an educated person and be a Christian. Thus many philosophers, scientists and the majority of the people lost hope of reconciling religion and science. This unfortunate understanding later on was generalized to include every religion as a result of the influence of western civilization, which was mainly Christian. This whole issue would not have rise in the first place if the teachings of Jesus were not distorted or tampered with. This is because, as Islam views the matter, there is no contradiction whatsoever between religion and science. Scientific facts are just one source of our knowledge of God. The other source is revelation as it is contained in the original teachings of Jesus and in the present text of the Qur’an. Both religion and true scientific knowledge are from the same source: God. So He won't contradict Himself.
Thus, concepts like the Trinity, The Son of God, Original Sin, the Atonement etc.. which were the product of distortion and miss-understanding in the history of Christianity drove people away not only from Christianity but also from other religions, including Islam, which is not affected by these problems. This is due to the fact that many people think that because Islam is a religion (the meaning of the very word is limited in western languages) it must be similar to Christianity. Very few people will have the interest and the ability to discover the falsehood of this assumption.
EVIDENCES FOR THE QUR'ANIC ACCOUNT
This implicit assumption is one of the causes of hesitation and unwillingness of many people to accept the Qur'anic view of Jesus. This is in spite of the fact that this point of view is supported by:
It is worth noting that the main differences between the Qur'anic account and what modern research and scholars have found is that the Qur'an said what it says now about Jesus and his mission fourteen centuries ago and never changed its stand.
REASONS HOLDING PEOPLE FROM ISLAM
Some of the other reasons which might account for the rejection of the Qur'anic account include:
The (Bible) passages where Jesus talks about the son of God are later additions..... what the church said about him. Such a claim of deity for himself would not have been consistent with his entire lifestyle as we can reconstruct. For the first three decades after Jesus' death Christianity continued as a sect within Judaism. The first three decades of its existence of the church were within the synagogue. That would have been beyond belief if they (the followers) had boldly proclaimed the deity of Jesus.
Despite these factors, and some others which I did not mention, there have been many people who have submitted to truth. The Islamic point of view about Jesus and other major issues strikes those who get introduced to it as something which makes a lot of sense and something which they hold implicitly without knowing it. This, and other characteristics made Islam the fastest growing religion in the world throughout history. It appeals even to faithful Christians because they discover that:
To sum up, Islam considers Jesus as one of God's great prophets. His mission was to preach the Oneness of God and to lead man to his Lord. He never claimed to be other than a servant and a Messenger of God. The Qur'anic account of his life and mission is supported by overwhelming evidence. The Muslims do believe in and are awaiting the Second Coming of Jesus. He will come back not as God to judge the non-Christians, but as Jesus, God's servant. His coming is to correct the misconception which people have developed about his personality and his mission. According to a saying of the Prophet Muhammad, he will stay for forty years which is going to be the happiest years of life on this earth. At that time everybody will believe in him as the messenger, not the Son of God. However, what about those who will not be able to live till his second coming? They better do it now!